The Gospel of Mark is generally considered to be the first of the four Gospels to have been written. Ancient Christian tradition attributes it to John Mark (Acts 12:12; 15:37), who is believed to have written it in Rome as a summary of the preaching and testimony of the Apostle Peter.
Mark’s Gospel is characterized by its fast pace and its emphasis on the actions and mighty works of Jesus. The word “immediately” appears frequently throughout the sixteen chapters, highlighting the constant movement and activity of Christ’s ministry. Through His teachings, miracles, and encounters with others, Jesus is revealed as the Son of God (Mark 1:1, 11; 5:7; 9:7; 14:61–62; 15:39). His mighty works are presented as signs of God’s power and as evidence of the presence of God’s kingdom.
The Gospel of St. Mark is read liturgically during the Lenten period on Saturdays and Sundays, with the exception of the Sunday of Orthodoxy.
Beginning on the Monday of the 12th Week after Pentecost, the Gospel according to Mark is read sequentially on weekdays through the Friday before the Elevation of the Holy Cross (September 14).
Following the Elevation of the Holy Cross, the Gospel of St. Luke is read liturgically for nineteen weeks, beginning on the following Monday. From the thirteenth week onward, Luke is read only on Saturdays and Sundays, while St. Mark’s Gospel continues to be read on the remaining weekdays through the Friday of Meatfare Week.