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Pentecost (8th Sunday after Pascha)

Pentecost (8th Sunday after Pascha)

^{By Bulgakov, Sergei
From Handbook for Church Servers,
2nd ed., 1274 pp., Kharkov, 1900, pp. 608-613.}

On the tenth day after the Ascension of Jesus Christ during the Jewish feast of Pentecost, at the third hour, but according to our reckoning at nine o'clock in the morning, when people usually go to the temple both for offering up a sacrifice and prayer ^[1] all the disciples were assembled in Jerusalem, in the upper room ^{(Acts 1:13)}, which was "on Mount Zion", "and suddenly there came a sound from heaven, as of a rushing mighty wind," (as though from an unusually strong wind). Actually there was no wind rustling, but the noise was similar as if it were from the strength of a wind, but without the wind. This noise "filled the whole house where they were sitting", - not only of the apostles, but, according to the commentary of St. John Chrysostom, even other believers in Christ ^{(Acts 1:16)}. In that instant in the middle of the house in the air appeared many tongues as of fire, being carried above the heads of the disciples, dropped down and rested on them. They were not really fiery tongues, but were "as if of fire", i.e. it only had the appearance of fire; they shone only, but did not burn. Directly behind these, or even together with these external appearances, the event followed the internal, completing in the souls of the believers: "all were filled with the Holy Spirit" ^[2].

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Holy Pentecost

Holy Pentecost

In the Church's annual liturgical cycle, Pentecost is "the last and great day." It is the celebration by the Church of the coming of the Holy Spirit as the end - the achievement and fulfillment - of the entire history of salvation. For the same reason, however, it is also the celebration of the beginning: it is the "birthday" of the Church as the presence among us of the Holy Spirit, of the new life in Christ, of grace, knowledge, adoption to God and holiness.

This double meaning and double joy is revealed to us, first of all, in the very name of the feast. Pentecost in Greek means fifty, and in the sacred biblical symbolism of numbers, the number fifty symbolizes both the fullness of time and that which is beyond time: the Kingdom of God itself. It symbolizes the fullness of time by its first component: 49, which is the fullness of seven (7 x 7): the number of time. And, it symbolizes that which is beyond time by its second component: 49 + 1, this one being the new day, the "day without evening" of God's eternal Kingdom. With the descent of the Holy Spirit upon Christ's disciples, the time of salvation, the Divine work of redemption has been completed, the fullness revealed, all gifts bestowed: it belongs to us now to "appropriate" these gifts, to be that which we have become in Christ: participants and citizens of His Kingdom.

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About the Patron of our Parish

(the Icon of the Mother of God "the Joy of All the Sorrowful"  is Commemorated on July 23, October 24, and November 19)

About the Patron of our Parish

^{By Helen Creticos Theodoropoulos}

Deep within the heart of the Church, in the place where sorrow and joy meet and where our bitter tears are kissed away by a mother's love, we encounter the Most Holy Mother of God. The Church in its devotion to the Ever-Virgin Mary has always known that she is a mystery and a gift given to us by God. The Theotokos is a mystery that can be experienced and encountered, and yet never explained or described in words of logic and science, and she is a gift that brings radiant joy and comfort in the midst of darkness and need. Through the centuries the Church has expressed its love for her through countless hymns, has praised her in its most exquisite poetry and song, and has portrayed her in its most beautiful and beloved icons. No other saint is the subject of so much devotion, and no other saint has so many miracles attributed him or her.

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Purpose

Purpose

As the local community of the Church of the Mother of God, this parish, exists for the purpose of worshiping God according to the Holy Scriptures and Tradition of the Holy Orthodox Church, to encourage union with God among the members of the parish, to seek out the lost, the searching, and the un-churched and to strive to bring them into union with the Church, to provide religious education to its members and potential members, provide charitable aid, and to defend, promote, and witness to theOrthodox Christian Faith in southern New Jersey.

This website is a tool to help in this purpose. Primarily to publicize our existence in southern New Jersey, and hopefully, encourage people to "come and see".  

The many pages on this website contain information we hope is helpful. 

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Our Church Building

Our Church Building

Our church building, and the services celebrated within it, are from the tradition of the Church, from the vision of St John the Apostle, as well as the Old Testament Temple. The interior of the Orthodox Church buildings are particularly styled to give the experience of the unity of all things in God. They are not constructed to reproduce the upper room of the Last Supper, nor to be simply a meeting hall for people whose life exists solely within the bounds of this earth. The church building itself, is an image of the world.

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