Orthodox Church of the Mother of God website - Home page
Welcome to the official website of the
Orthodox Church of the Mother of God,
Joy of all the Sorrowful
- We are a growing parish in the Diocese of New York and New Jersey, of the Orthodox Church in America (OCA).
- We are in historic Mays Landing, New Jersey, easily reachable near where Route 40 meets Route 50 in Atlantic County.
115 Hudson St.
Mays Landing, New Jersey 08330
Turnersville, NJ 08012 US
- Category: Saints and Icons
St. Alexander Hotovitzky New Hieromartyr of Russia and Missionary to America
The New Martyr of Russia Alexander Hotovitzky was born on February 11, 1872 in the city of Kremenetz, into the pious family of Archpriest Alexander, who was Rector of the Volhynia Theological Seminary and would later be long remembered in the hearts of the Orthodox inhabitants of Volhynia as a good shepherd. Young Alexander received a good Christian upbringing from his parents, who instilled in him love for the Orthodox Church and for the people of God.
- Category: The Son of God, the Incarnation
The Roman Empire
The Universal Expectation of the Messiah
Having been freed from the empire of the Greek kings, the Jews did not have long to make use of their freedom. The Romans, having conquered the whole known world, also subjugated the Jews (64 B.C.). They placed over Palestine the procurator Antipater from the tribe of Esau, an Idumean (or Edomite). He very cleverly secured the confidence of the Romans, but was soon poisoned.
After him, his son Herod, called Herod the Great, was appointed governor of Galilee. He was a suspicious, brutal and cunning man. He also, like his father, skillfully gained the confidence of the Roman authorities and was declared King of the Jews. In order to find favor among the Jews, King Herod restored the Jerusalem Temple. Having received the title of King, he was still subordinate to Caesar, the Roman Emperor. From the time that the Jews came under Roman power, they were always subject to a Roman ruler, a deputy of the Roman Emperor. The Jews were allowed to keep their Sanhedrin, their council of high priests and elders of the people; but the power of the Sanhedrin was strictly limited. The Sanhedrin, for example, could not impose the death penalty without the permission of the Roman ruler, to whom belonged the highest authority in Israel.
- Category: Videos
2013 DIOCESAN ASSEMBLY: Bishop Michael's Address
This video features the "Address to the Diocese" by His Grace, Bishop MICHAEL, as delivered at the Annual Assembly of the Diocese of New York & New Jersey (Orthodox Church in America). Convened at Holy Trinity Orthodox Church in Yonkers NY on 12 November 2013, the Assembly was comprised of clergy and laity delegates representing the parishes of the diocese. Information and resources regarding the Diocese of New York & New Jersey are available on the website: nynjoca.org.
- Category: Orthodox Church
The Advent Period in Home Life
by Sophie Koulomzin
What is the meaning of the feast of the Nativity of Our Lord in our family life? How can we live through the preparatory period of Advent as a Christian family? Can this meaning be truly and naturally, unpretentiously, embodied in the experience of a family, a home with children, teenagers, adults and old people?
Of course, first of all, Christmas is a FEAST, a celebration, an occasion for joy. Understanding the real meaning of this joy (God coming to us to share our humanity) comes to every individual gradually, within the measure of his or her spiritual development, but the experience of joy, of rejoicing, of having a very happy time because it is Christmas is something that can be experienced by all members of the family, whatever their age, whatever their level of spirituality . . . if only there is someone within the family who remains a witness of the true meaning of this joy. The experience of a joyous celebration remains the foundation stone of understanding the meaning of the Lord’s Nativity.
- Category: Saints and Icons
(the Icon of the Mother of God "the Joy of All the Sorrowful" is Commemorated on July 23, October 24, and November 19)
About the Patron of our Parish
By Helen Creticos Theodoropoulos
Deep within the heart of the Church, in the place where sorrow and joy meet and where our bitter tears are kissed away by a mother's love, we encounter the Most Holy Mother of God. The Church in its devotion to the Ever-Virgin Mary has always known that she is a mystery and a gift given to us by God. The Theotokos is a mystery that can be experienced and encountered, and yet never explained or described in words of logic and science, and she is a gift that brings radiant joy and comfort in the midst of darkness and need. Through the centuries the Church has expressed its love for her through countless hymns, has praised her in its most exquisite poetry and song, and has portrayed her in its most beautiful and beloved icons. No other saint is the subject of so much devotion, and no other saint has so many miracles attributed him or her.
As the local community of the Church of the Mother of God, this parish, exists for the purpose of worshiping God according to the Holy Scriptures and Tradition of the Holy Orthodox Church, to encourage union with God among the members of the parish, to seek out the lost, the searching, and the un-churched and to strive to bring them into union with the Church, to provide religious education to its members and potential members, provide charitable aid, and to defend, promote, and witness to theOrthodox Christian Faith in southern New Jersey.
This website is a tool to help in this purpose. Primarily to publicize our existence in southern New Jersey, and hopefully, encourage people to "come and see".
The many pages on this website contain information we hope is helpful.
Our Church Building
Our church building, and the services celebrated within it, are from the tradition of the Church, from the vision of St John the Apostle, as well as the Old Testament Temple. The interior of the Orthodox Church buildings are particularly styled to give the experience of the unity of all things in God. They are not constructed to reproduce the upper room of the Last Supper, nor to be simply a meeting hall for people whose life exists solely within the bounds of this earth. The church building itself, is an image of the world.