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The Fourth Day of Creation
On the fourth "day" of the world, at the command of God, there shone forth above the earth the heavenly luminaries, the sun, moon and stars. From that time forth they have defined the passing of time in our present days, months and years. After the formation of the earth there follows the arrangement of the heavenly luminaries.
"And God said, let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: and let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights, the greater light to rule the day, the lesser light to rule the night: he made the stars also...and God saw that it was good. And the evening and the morning were the fourth day" (Gen. 1:14-19).
The creative command: let there be lights is obviously different from the command of the Creator: let there be light, because in one place, the original creation is understood, while in the other, the creative formation of things already created. Here we must understand that this is not a new creation but rather the complete formation of the heavenly bodies.
How is one to imagine the origin of the heavenly bodies? In their internal and basic matter, the heavenly luminaries existed already before the fourth day; they were already the water above the firmament, from which innumerable spheric bodies were formed on the second day of creation. Now, on the fourth day, a number of these bodies were formed in such a way that the primal light was concentrated in them to an extreme degree and began to act powerfully. This brought about the bodies that shine, or the luminaries in the strict sense of the word, such as the sun and the stars. Some of the dark, spherical bodies remained dark, but had been made by the Creator in such a way that they reflect the light that shines on them from other bodies, these are planets which shine with borrowed or reflected light, such as the moon, Jupiter, Saturn, and the other planets.
Primordial giant vegetation (and water-borne micro-organisms) began cleaning the atmosphere from carbonic gases and producing oxygen. If anyone had looked at the sky from the ground till then, he would not have seen the contours of the Sun, Moon or stars, because the Earth was all wrapped in opaque gasses. In the same way, until today sky is not visible from the surface of Venus, because thick gasses surround this planet. That is why Moses wrote that the Sun, Moon and stars appeared on the next day after plants, i.e. on the fourth day. Godless materialists in the beginning of the 20th century did not know this and mocked at the Bible’s story, which described the creation of the Sun after that of plants. In accordance with the Bible, dispersed solar light reached the surface of the Earth since the first day of the Creation; the shape of the Sun was not perceivable, though.
Due to the presence of clean oxygen in the atmosphere, more complex forms of life started to exist: fishes and birds (the fifth "day"), and, finally, beasts and humans (the sixth "day"). The modern science agrees with this sequence of origination of creatures.
Moses omitted from the Biblical story many details of the Creation of life, which would be interesting for science. We should remember that it was not the objective of his narrative to list the details, but to demonstrate the First-Source of the Universe, its Wise Maker. Moses concluded his description of the Creation by saying, "And God saw every thing that he had made, and, behold, it was very good." In other words, the Creator had a definite purpose in the Creation of the world: make everything serve the good, and lead to that which is good. Until today, the Nature has retained the stamp of goodness in itself, being the evidence of the Creator’s wisdom and kindness.