Orthodox Church of the Mother of God

Joy of all the Sorrowful - Mays Landing, NJ (f. 1966)

Infant Baptism in the Orthodox Church

Table of contents

Share |

 

Do you think that unbaptized children go to hell if they die?

We emphatically do not. The Orthodox do not believe that a child is born guilty of Adam’s sin, and unless freed of that guilt through baptism and communion will die without God’s mercy. Such a notion is pernicious both for its barbarism and for its distortion of God. Do we really think that God is so small that He is bound by our rites, the rites He has given us? God is sovereign, He will have mercy on whom He has mercy and judgment on whom He has judgment (Rom 9:15, see also v. 11).

We can talk about sin and guilt in three ways. There is primordial sin, the sin of Adam, and we understand this not in terms of inherited guilt, but in terms of a fallen world. Primordial sin introduced sickness, suffering, evil, and death into God’s perfect creation (1 Jn 5:19; Rom 5:12). We are born into Adam’s sin, in that we are born into a fallen world, but as yet we do not have to participate in it, we are not guilty yet.

There is generational sin, which we see in terms of specific propensities to sin. A child of alcoholics, for example, will inherit not the guilt of his parents but the tendencies to sin as they did, or other sins associated with his generational heritage. Again, we do not have to submit to this sinful heritage, we do not have to carry it on ourselves.

Finally, there is personal sin, the stuff we do ourselves, whether as perpetuation of the general falleness of this world, the generational fallenness of our parents or surroundings, or as the invention of ‘new’ sins of our own. A person becomes guilty when they personally sin. A child is not guilty until they make sin a personal decision, whether that is a conscious or unconscious decision. It is true that baptism is the washing away of sin, and one could say that it seems senseless to baptize a child if they have no inherited guilt to wash away. However, Christ’s sacrifice, which we are baptized into, was a sacrifice of His whole life as a submission to God – ‘not my will by your will be done’ (Lk 22:42) – and His death on the Cross not only washed away our sins, but also destroyed death itself. When we are baptized, as we shall discuss further on, we are baptized into His life and death (Rm 6:4), and we become co-beneficiaries of a life which finally brought God and Man into a union of love and a harmony of will. The infant is initiated into that union, which will include the forgiveness of their sins, especially as they participate in the body and blood given to all of us for the ‘remission of sins’, but is not limited to that forgiveness. The life and death of Christ, which reverses the primordial, generational, and personal falleness of this world, is what the child enters through baptism.

Search site

See also other pages on our website:

Articles - Orthodox Church Articles - Saints and Icons Articles - Worship Church History Readings - Apostolic Readings - Gospel Readings - Old Testament Salvation History Terminology Videos
Loading ...